Entertaining controversies...

Thursday, January 31, 2008

Trend In Kenyan Violence Brings Up Difference Between Genocide And Ethnic Cleansing

Basically, one is an established international crime, while the other is a term presently in worldwide legal limbo. Ethnic cleansing is in the latter category.

That is the central issue currently pitching the USA's top African envoy/spokeswoman against the State Department's spokesman - Jendayi Frazer versus Sean McCormack.

In retrospect, this same political act/violence definition problem had been observed in Rwanda, Kosovo, Congo, Liberia, Nazi Germany, Sierra Leone, and other past conflict areas of the world.

The resultant dilly dallying has usually resulted in the rapid escalation of a really preventable tragedy. I guess the job of the War Crimes commission must be preserved?

How did all this 'ethnic cleansing in Kenya start? simply put: years of resentment, over an incumbent president from a minority tribe winning another term in office by a narrow margin under suspicious electoral ballot collating conditions, spilled over unto the streets.

The Kenyan violence brings out the fact that immigration issues have always caused problems between the original natives and subsequent settlers. This is usually heightened as the settlers seem to make better economic progress than the long-time natives. Pure jealousy and often murderous envy.

The same sentiment applies to Kenya. Kibaki from the 'alien' Kikuyu tribe is the incumbent and re-elected President from a formerly minority tribe, while the defeated Odinga is of one of the native tribes.

It is difficult to see how this conflict will end very soon because of the historical trend in the development African and Third World democratic traditions.

I recall that the first president of Zambia, Kenneth Kaunda, was barred in later years from contesting in the presidential elections because he was accused of not being a true Zambian because someone suddenly realized that his maternal family tree was rooted in and stemmed from outside the national borders.

Zimbabwe's, Sudan's, Ethiopia's, and South Africa's present-day political history are just a few of those that have echoed unique variations of the same theme about the relationship between political aspirations, immigration status and residency/citizenship laws.

The hope is that action would be faster this time around and that everyone would have learned a little from the comparative study of past human history. Of course, the UN already has its hands full in numerous commitments in other parts of the globe.

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Greenville, Rhode Island bakery owned by the Cavanagh family, which uses the plant to produce church communion bread from just water and bread. That business is known to produce about 850 million sacramental wafers annually and to supply 80% of the Holy Communion bread used in American, Australian, Canadian, and British churches. The only middlemen in the supply chain are nuns living in convents! Now they want to expand to West Africa with their Christian sacramental ware for Pentecostal, Catholic, 'New Wave', and Orthodox church offerings. I make reference to the so-called New Wave churches - my term for those churches that broke away from the orthodoxy of the Protestant fold, just as the latter roke off from the Catholic church by virtue of the exploits of Martin Luther centuries ago. Many new-wave and other church goers in the generally undeveloped West African subregion of Africa pay more to religious organizations in monthly tithes and offerings than they do to their government in personal income and value added taxes. Now, that last fact is quite interesting because it is an admission that a bakery in Rhode Island has seen a huge market in the center of Black Africa for small white perfectly laminated and non-crumbly holy wheat bread, reportedly costing "less than a penny" apiece, for the use of both the bible-reading and the bible-believing religious organizations. However, the picture from the Cavanagh's factory floor speaks volumes, in my own opinion, about the need for the company to watch its business ethics and to treat all customers equally irrespective of location, creed, or other discriminatory demographic information or criteria. So, I just hope and pray that the wafers falling off the conveyor belt and by the way side are not destined for West Africa and that the actual wafers delivered will be wheat bread and water, and not just glutamate-free bread and 'pure' water, if you get my point, even if so requested by some shady, greedy, and unethical businessmen over in West Africa. Posted by Okonkwo O. Awa on Sunday, December 28, 2008.

In the summer of 2007, Pope Benedict XVI (BXVI) encouraged The Church to reach out to young people using new technologies, as he himself learned to send out cellphone text messages to the faithful. So in obedience, a tech savvy evangelizing Catholic priest got some help from a Web designer in order to write all the daily books of prayers into a low-cost computer software application downloadable onto the iPhone. Rev. Paolo Padrini's iTunes prayer book was officially approved by The Vatican's Pontifical Council for Social Communications in December 2008. Of course, all proceeds from the electronic prayer book venture will go to charity. Speaking of charitable behavior, The Holy See has seen it fit after 400 years to honor Galileo Galilei in 2009 as the "patron" of the non-mutual exclusivity of the faith versus reason dichotomy. That is very appropriate in this age of new technology, even though The Church still smarts from its error of judgment in calling the famous astronomer a heretic after he publicly embarrassed The Church by reporting that his scientific observations in Astronomy with his unique telescope had led him inexorably to believe that the Earth actually revolved around the sun, in direct opposition to the teaching of The Church at the time that Planet Earth was the center of the universe. In seeking to paint the Church in a new light of worldly knowledge by distancing itself from a past of imbibing pure dogma, The Vatican may have ventured to cross the final frontier and boundary between Science and Christianity by acknowledging recently that there could be life on planets other than the Earth! Posted by O. O. Awa on Wednesday, December 24, 2008.
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