Entertaining controversies...

Monday, January 01, 2007

THE MAKING OF A MARTYR - WHEN TECHNOLOGY DEFEATS VEILED RETALIATION!

Normally, I do not meddle in political waters; but the truth must be told whenever officialdom tries to use political aims and public awareness interchangeably, if you know what I mean. Below is probably the best example of such an attempt that backfired all the way up the line to whoever instigated it:


[Last Updated: Sunday, 31 December 2006, 19:56 GMT


Saddam hanging taunts evoke ugly past
By John Simpson
World affairs editor, BBC News, Baghdad


A few hours after Saddam Hussein's execution, the Iraqi government put out a videotape of what had happened.

There was no sound on the tape, and it ended at the point where the executioners put the rope around his neck.

It all seemed weirdly calm and dignified.

Not so. One of the witnesses managed to get a mobile phone into the execution chamber, and recorded the entire event, from the time when Saddam is brought into the chamber, his hands and feet shackled, to the moment when his body is hanging lifeless at the end of the rope.

It is shocking, of course. But the most shocking thing about it is the sound.

Far from being a quiet and dignified business, the new video shows that several of the witnesses taunted Saddam during the last seconds of his life, chanted the name of one of his many enemies, and told him he was going to hell.

Ugly affair

Altogether, the execution as we now see it is shown to be an ugly, degrading business, which is more reminiscent of a public hanging in the 18th Century than a considered act of 21st Century official justice.

The key passage on the video-tape comes after the official version was cut off.

As Saddam stands there on the trapdoor, with the noose being tightened around his neck by one of the four executioners, their faces covered by balaclavas, the shouting starts up among the group of official witnesses.

At first you can hear a Shia version of an Islamic prayer being called out.

Saddam Hussein was, of course, a Sunni Muslim, and all this was unquestionably intended as a sectarian insult.

Then the same voice starts calling out the name of the leading Shia cleric Moqtada al-Sadr. Sadr, the formal leader of the Mehdi Army, was an open enemy of Saddam.

Saddam is not intimidated by any of this, and repeats Moqtada Sadr's name disdainfully, as if to say he doesn't count for very much.

Then his gruff, rasping voice can be heard saying to the onlookers "Is this manly behaviour?"

But someone calls out "You're going to hell."

One of the witnesses, concerned about all this, says "Keep quiet - he's just about to die."

Shocked

Saddam Hussein scarcely has an instant to collect his thoughts. He starts to mutter a prayer, but just as he speaks the name Muhammad, the chief hangman pulls the lever and the trapdoor opens.

With terrible, shocking force, Saddam's body plunges into the drop.

His death must have been virtually instantaneous.

The next image shows him hanging, clearly dead.

Even the onlookers sound shocked as they chant their prayers.

Walking round in Baghdad this evening, as people hurried home in the black-out to celebrate their New Year's Eve in the security of their own homes, it seemed that everyone knew all about the new video.

The people I spoke to, who seemed to be Sunni Muslims, were shocked by it.

They also appeared to be distinctly nervous that the video would sharpen the already serious sectarian divide here.

Under Saddam Hussein, prisoners were regularly taunted and mistreated in their last hours. For many of them, death must have come as a relief.

But the most disturbing thing about the new video of Saddam's execution for crimes precisely like this, is that it is all much too reminiscent of what used to happen here.

It is going to be increasingly difficult for the government of Nouri Maliki to convince Sunni Arabs here that Saddam's execution was not merely an act of retaliation.]


SOURCE: http://news.bbc.co.uk/2/hi/middle_east/6221751.stm

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Greenville, Rhode Island bakery owned by the Cavanagh family, which uses the plant to produce church communion bread from just water and bread. That business is known to produce about 850 million sacramental wafers annually and to supply 80% of the Holy Communion bread used in American, Australian, Canadian, and British churches. The only middlemen in the supply chain are nuns living in convents! Now they want to expand to West Africa with their Christian sacramental ware for Pentecostal, Catholic, 'New Wave', and Orthodox church offerings. I make reference to the so-called New Wave churches - my term for those churches that broke away from the orthodoxy of the Protestant fold, just as the latter roke off from the Catholic church by virtue of the exploits of Martin Luther centuries ago. Many new-wave and other church goers in the generally undeveloped West African subregion of Africa pay more to religious organizations in monthly tithes and offerings than they do to their government in personal income and value added taxes. Now, that last fact is quite interesting because it is an admission that a bakery in Rhode Island has seen a huge market in the center of Black Africa for small white perfectly laminated and non-crumbly holy wheat bread, reportedly costing "less than a penny" apiece, for the use of both the bible-reading and the bible-believing religious organizations. However, the picture from the Cavanagh's factory floor speaks volumes, in my own opinion, about the need for the company to watch its business ethics and to treat all customers equally irrespective of location, creed, or other discriminatory demographic information or criteria. So, I just hope and pray that the wafers falling off the conveyor belt and by the way side are not destined for West Africa and that the actual wafers delivered will be wheat bread and water, and not just glutamate-free bread and 'pure' water, if you get my point, even if so requested by some shady, greedy, and unethical businessmen over in West Africa. Posted by Okonkwo O. Awa on Sunday, December 28, 2008.

In the summer of 2007, Pope Benedict XVI (BXVI) encouraged The Church to reach out to young people using new technologies, as he himself learned to send out cellphone text messages to the faithful. So in obedience, a tech savvy evangelizing Catholic priest got some help from a Web designer in order to write all the daily books of prayers into a low-cost computer software application downloadable onto the iPhone. Rev. Paolo Padrini's iTunes prayer book was officially approved by The Vatican's Pontifical Council for Social Communications in December 2008. Of course, all proceeds from the electronic prayer book venture will go to charity. Speaking of charitable behavior, The Holy See has seen it fit after 400 years to honor Galileo Galilei in 2009 as the "patron" of the non-mutual exclusivity of the faith versus reason dichotomy. That is very appropriate in this age of new technology, even though The Church still smarts from its error of judgment in calling the famous astronomer a heretic after he publicly embarrassed The Church by reporting that his scientific observations in Astronomy with his unique telescope had led him inexorably to believe that the Earth actually revolved around the sun, in direct opposition to the teaching of The Church at the time that Planet Earth was the center of the universe. In seeking to paint the Church in a new light of worldly knowledge by distancing itself from a past of imbibing pure dogma, The Vatican may have ventured to cross the final frontier and boundary between Science and Christianity by acknowledging recently that there could be life on planets other than the Earth! Posted by O. O. Awa on Wednesday, December 24, 2008.
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