Entertaining controversies...

Thursday, December 28, 2006

WHAT WOULD YOU DO WHEN YOUR JOB BECOMES A SOURCE OF DANGER TO YOUR LIFE?

That should be a very scary thought for the average person. For an 'Oil Worker' in the Petroleum Industry of many countries, it's just an occupational hazard to which the appropriate allowance would be allocated in lieu of any other compensatory benefits. The story below gives a new twist to this type of work:

[Last Updated: Friday, 20 January 2006, 05:26 GMT


Working in a danger zone
By Alexis Akwagyiram
BBC News

Four foreign oil workers have been kidnapped by militants in Nigeria.

BBC News asks what steps can be taken to protect people working in dangerous areas.

Shell has decided to review the deployment of its staff following a spate of attacks on workers based in the Niger Delta.

After four foreign workers - from the UK, US, Bulgaria and Honduras - were taken hostage by armed men in speedboats just over a week ago, the multi-national company is trying to reconcile oil production with the safety of its workers.

Nigeria is the world's eighth largest oil exporter and the biggest in Africa. Last year crude exports averaged around 2.6m barrels per day.

But Nigeria can be a particularly volatile environment for foreign workers.

On Wednesday the militant group Movement for the Emancipation of the Niger Delta said that it would attack all oil companies in Nigeria and that its aim was to stop Nigeria's oil exports.

It said: "Pipelines, loading points, export tankers, tank farms, refined petroleum depots, landing strips and residences of employees of these companies can expect to be attacked.

"We know where they live, shop and where the children go to school."

When faced with such threats, what can a company do to combat any threat to its workforce?

The first step taken by Shell was to re-consider where its staff would work.

In a statement, the company said: "We continue to monitor developments in the western area of our operations in the Niger Delta and are taking necessary measures to ensure the safety and security of staff and contractors and the communities in which we operate.

'Civil unrest'

"We continue to keep staff deployment in the western Niger Delta under close review. The safety of our staff, contractors and the communities in which we operate is our top priority and we will deploy staff as conditions dictate.

"We will also return to areas evacuated when normality is restored."

But it is clear from the Foreign Office's travel advice concerning Nigeria that foreign workers are at particular risk in the country.

It points out that seven oil workers - two US and five Nigerian - were killed in an attack on their boat in April 2004.

And the advice, on the Foreign Office website, goes on: "Hostage taking for ransom has occurred in Delta, River and Bayelsa States. Local youths have occupied oil facilities, including offshore rigs, to extort money from oil companies.

"Demonstrations and outbreaks of localised civil unrest and violence can occur with little notice throughout the country."

Violent incidents have slashed Shell's production in Nigeria by some 220,000 barrels a day - almost 10% of the country's average output.

Many companies employ risk assessors in a bid to combat any threat to staff.

Tara O'Connor is one such expert.

Ms O'Connor, who works in Africa for risk assessment firm Kroll, said many oil installations are difficult to protect because they are in isolated areas and local police are overstretched.

She said: "In high risk areas there is quite a corporate responsibility to ensure the safety and security of individuals.

"Most companies that operate in the Niger Delta have sophisticated security programmes, most of which involve moving workers who are at risk in certain areas.

"And the best advice that you can give to an individual is to make sure that before they go they get a security briefing so that they are aware of the risks to expect."

But not everyone heeds this advice, according to Norman Hoppe, a consultant who has worked in Nigeria.

"The biggest problem where there are expats from comfortable countries is that many suffer from 'it won't happen to me syndrome'.

"There is a tendency to view those giving advice as melodramatic and reject what they say."

He said many expats fail to heed advice until it is too late or they have either fallen foul of crime themselves, or those close to them have been robbed violently.

But Mr Hoppe had words of reassurance for westerners intending to relocate to countries which were struggling to cope with civil unrest.

"The advice is very simple and straightforward: heed the advice from people about places that are not safe to go, be alert and use common sense in decision-making." ]



SOURCE: http://news.bbc.co.uk/2/hi/africa/4625390.stm

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Greenville, Rhode Island bakery owned by the Cavanagh family, which uses the plant to produce church communion bread from just water and bread. That business is known to produce about 850 million sacramental wafers annually and to supply 80% of the Holy Communion bread used in American, Australian, Canadian, and British churches. The only middlemen in the supply chain are nuns living in convents! Now they want to expand to West Africa with their Christian sacramental ware for Pentecostal, Catholic, 'New Wave', and Orthodox church offerings. I make reference to the so-called New Wave churches - my term for those churches that broke away from the orthodoxy of the Protestant fold, just as the latter roke off from the Catholic church by virtue of the exploits of Martin Luther centuries ago. Many new-wave and other church goers in the generally undeveloped West African subregion of Africa pay more to religious organizations in monthly tithes and offerings than they do to their government in personal income and value added taxes. Now, that last fact is quite interesting because it is an admission that a bakery in Rhode Island has seen a huge market in the center of Black Africa for small white perfectly laminated and non-crumbly holy wheat bread, reportedly costing "less than a penny" apiece, for the use of both the bible-reading and the bible-believing religious organizations. However, the picture from the Cavanagh's factory floor speaks volumes, in my own opinion, about the need for the company to watch its business ethics and to treat all customers equally irrespective of location, creed, or other discriminatory demographic information or criteria. So, I just hope and pray that the wafers falling off the conveyor belt and by the way side are not destined for West Africa and that the actual wafers delivered will be wheat bread and water, and not just glutamate-free bread and 'pure' water, if you get my point, even if so requested by some shady, greedy, and unethical businessmen over in West Africa. Posted by Okonkwo O. Awa on Sunday, December 28, 2008.

In the summer of 2007, Pope Benedict XVI (BXVI) encouraged The Church to reach out to young people using new technologies, as he himself learned to send out cellphone text messages to the faithful. So in obedience, a tech savvy evangelizing Catholic priest got some help from a Web designer in order to write all the daily books of prayers into a low-cost computer software application downloadable onto the iPhone. Rev. Paolo Padrini's iTunes prayer book was officially approved by The Vatican's Pontifical Council for Social Communications in December 2008. Of course, all proceeds from the electronic prayer book venture will go to charity. Speaking of charitable behavior, The Holy See has seen it fit after 400 years to honor Galileo Galilei in 2009 as the "patron" of the non-mutual exclusivity of the faith versus reason dichotomy. That is very appropriate in this age of new technology, even though The Church still smarts from its error of judgment in calling the famous astronomer a heretic after he publicly embarrassed The Church by reporting that his scientific observations in Astronomy with his unique telescope had led him inexorably to believe that the Earth actually revolved around the sun, in direct opposition to the teaching of The Church at the time that Planet Earth was the center of the universe. In seeking to paint the Church in a new light of worldly knowledge by distancing itself from a past of imbibing pure dogma, The Vatican may have ventured to cross the final frontier and boundary between Science and Christianity by acknowledging recently that there could be life on planets other than the Earth! Posted by O. O. Awa on Wednesday, December 24, 2008.
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